As the training ground of medieval female missionaries, burial place of royalty, and college of secular (nonmonastic) canons, Wimborne Minster in Dorset holds an influential place in history, but little is known about its eighth-century founder, Saint Cuthburga.
Trying to research the woman and her life has raised many more questions than answers, and the variant spellings of her name are the least of our problems. Her birth date is unknown, and she died Aug. 31, perhaps in 725. We know with certainty that she was the sister of King Ine of Wessex, and she was married to Northumbrian King Aldfrith, from whom she separated to join the religious life.
Whether Cuthburga and Aldfrith parted before or after their marriage was consummated depends on whether we believe manuscripts written in the 12th and 14th centuries. In the latter manuscript, whose author took the creative liberties of a historical novelist, Cuthburga wanted Christ as her spouse, and on the night of her nuptials, she quoted Scripture to her husband to extol the virtues of virginity, a higher calling than marriage. Although Aldfrith desired her, he released Cuthburga from her marital vows and even asked her to pray for him.
Medieval wedding nights were not private events. In a state of undress, the bride and groom accepted each other in front of witnesses. So, the 14th century description stretches credibility.
A more plausible possibility is that Cuthburga took the veil after failing to produce an heir. If she was already drawn to a spiritual life, she might even take the lack of a child as a sign from God. As an abbess, she would still have a position of wealth and power – plus the independence of not having a man telling her what to do – while Aldfrith could free himself for another marriage.
Aldfrith had a son, Osred, around 696, but Cuthburga did not act like the boy’s mother. Osred was 8 when his father died around 704. In such cases, the queen mother often was regent until the son came of age. Cuthburga did not play that influential role. In fact, she seemed to have nothing to with Northumbrian politics.
After leaving her husband, Cuthburga went to Barking, perhaps for a yearlong novitiate under Abbess Hildelith. By 705, she founded the double monastery at Wimborne in Wessex and was joined by her sister and later successor Cwenburga. Cuthburga’s time as a princess and queen would have prepared her to lead an abbey, and this one became a center for teaching religious women. Later, Saint Boniface turned to Tetta, one of Cuthburga’s successors, when he needed nuns to serve as missionaries on the Continent.
If we are to believe Rudolf of Fulda in his 9th century hagiography about Saint Lioba, men and women at Wimborne lived on the grounds in their own houses and did not interact. The only time the women saw a man was when the priest celebrated Mass. Three centuries later, William of Malmesbury calls Cuthburga’s community “a full company of virgins, dead to earthly desires and breathing only aspirations towards heaven.”
The 14th century manuscript has Cuthburga living a saintly life of fasting and prayer and being well loved by her sisters. When she was gravely ill, they prayed for her to be restored to health, and she told them to let her go.
Yet her fate in afterlife is uncertain. According to an eighth-century anonymous monk, the former queen is screaming in a penitential pit with a couple of other aristocrats, having their carnal sins thrown in their faces like boiling mud. Could the monk have meant a different Cuthburga? He mentions her once being a queen but nothing of her being an abbess.
However, she was canonized by the 14th century, and I prefer this entry from a manuscript of that era: “She was buried with fitting honour in the same church which she had built to the holy mother of God, where by her merits very many miracles were wrought and many benefits were bestowed on the sick; the power of walking was restored to the lame, hearing to the deaf, sight to the blind, through the tender mercy of Jesus our Christ, whose majesty and sway remain for ever and ever.”
A Dictionary of Saintly Women, Volume 1, by Agnes Baillie Cuninghame Dunbar
William of Malmesbury’s Chronicle of the Kings of England: From the Earliest Period to the Reign of King Stephen (12th century, 1866 translation)
Hell and Its Afterlife: Historical and Contemporary Perspectives, edited by Isabel Moreira and Margaret Toscano
Woman under monasticism: chapters on saint-lore and convent life between A.D. 500 and A.D. 1500, Lina Eckenstein
A Biographical Dictionary of Dark Age Britain: England, Scotland, and Wales, C. 500-c. 1050, Ann Williams, D. P. Kirby
The Collegiate Church of Wimborne Minster, Patricia Helen Coulstock
“The Marriage of St. Cuthburga, who was afterwards Foundress of the Monastery at Winiborne,” by the Rev. Canon J.M.J. Fletcher, Proceedings – Dorset Natural History and Archaeological Society, Vol. 27
Medieval Sourcebook: Rudolph of Fulda: Life of Leoba
This post was previously published on English Historical Fiction Authors and Unusual Historicals.