Did Charlemagne Pray for a Daughter?

Tags

Charlemagne, Fastrada, medieval marriage, Queen of the Darkest Hour

When his third wife died in 783, Charlemagne might not have wanted to marry again. Yet a few months later, he wed Fastrada, the heroine of my latest book, Queen of the Darkest Hour.

So why would a king not want another spouse, then change his mind? A possible answer is politics. Charles likely grieved for Hildegard, but his love for her did not play a role in his decision. Marriage in early medieval times was a matter of the head, not the heart.

In Rome two years earlier, two of Hildegard’s sons were named to subkings of their father’s empire. Her middle son, 4-year-old Carloman, was baptized and renamed Pepin, even though Charles had a child by that name. The younger Pepin (whom I call Carloman in my first two novels and Little Pippin in Queen of the Darkest Hour) and her youngest son, 3-year-old Louis, were named subkings of Aquitaine and Italy. Her daughter Hruodtrude was betrothed to another child, the Byzantine emperor (his mom was regent). Like most medieval noblewomen, Hildegard was ambitious for her children.

With the elder Pepin, the son of Charles’s first ex-wife (later declared a concubine), likely destined to enter the Church as an archbishop, Hildegard probably expected her eldest son, Karl (called Charles the Younger by scholars) to inherit the rest. Frankish tradition was for each son born in wedlock to inherit a kingdom, rather than primogeniture (only the eldest legitimate son gets the throne).

Charlemagne and his son Louis the Pious, Grandes Chroniques de France (public domain, via Wikimedia Commons)

Charles had not yet designated the rest of the realm—dividing the kingdom prematurely could lead to literal battles if the monarch fathered another son—but Charles might have favored Hildegard’s plan. This way of distributing the lands would have given each of Hildegard’s sons a sizeable inheritance and maintained the alliance with her powerful family. Charles could only hope that his sons would avoid the conflict that had threatened the peace between him and his late brother, Carloman.

To marry again after Hildegard’s death would be a gamble. If Charles had a son by another wife, this additional claimant to the throne would lessen Karl’s lands, and it could complicate matters with Hildegard’s powerful kin.

A few months after losing Hildegard, Charles went to war in Saxony (again). Although victorious, he must have realized he needed to bolster his alliances in the eastern part of the realm. He married Fastrada, an East Frank, that October and took the risk.

Already a father of seven (and probably an eighth on the way by a concubine), he might have been happy if all Fastrada did was oversee his treasury, control access to him, and tend to the household. She did not need to conceive to secure her position, but conceive she did.

And I can’t help but wonder: Did Charles pray for a girl?

This post was originally published on Susan Keogh’s blog on Sept. 5, 2018.

 

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Why Alcuin Joined Charlemagne’s Court

Tags

Alcuin, Carolingian Renaissance, Charlemagne

In 781, Alcuin had a choice. Should he accept an offer from Frankish King Charles (Charlemagne) to teach in the brand new Palace School or should he continue serving as master of the Cathedral School of York as he had for 15 years?

At the time, the Northumbrian was about 46. (His exact birthdate is unknown; the estimate is 735, which is good enough for me.) He had been with the York school since he was a child, placed there by his noble parents. York was a prestigious place, second only to Canterbury. York’s archbishop, Ecgberht, was King Eadberht’s brother.

Alcuin proved to be an apt pupil and said the school taught him “with tenderness of a mother’s love” and “a fatherly chastisement.” He attracted the attention of Ælbert, the master of the school, and Ecgberht.

In the morning, Ecgberht taught Latin literature, Greek, Roman law, astronomy, music, and theology such as the New Testament.  Ælbert’s subjects were rhetoric, grammar, jurisprudence, poetry, astronomy, and the Old Testament. The students attended Mass at midday, followed by dinner and recreation, which included discussions and debates of the morning’s lesson. At vespers, students knelt for blessing.

Alcuin also might have grown up hearing about missionaries such as Willibrord and Wigbert, who tried to convert pagan peoples on the Continent. He likely knew about Boniface and the nuns and priests who followed him across the channel to strengthen Christianity. Alcuin would have been 19 when Boniface was martyred.

All this must have instilled a deep faith and devotion to scholarship in him. Later he would write, “My master Ecgberht used to tell me that the arts were discovered by the wisest of men, and it would be a deep and lasting shame if we allowed them to perish for want of zeal. But many are so faint-hearted as not care about knowing the reason for such things.”

1830 painting by Jean-Victor Schnetz (public domain, via Wikimedia Commons)

When Alcuin was 20, Ecgberht sent him to the Continent to acquire books to enrich York’s library, an expensive and hazardous mission. Alcuin risked his ship sinking, bandits on the road, being robbed by hosts, and sudden turns in the weather. Books were precious. Made of sheepskin, a large tome could require a whole herd. They were copied by hand, and those beautiful illuminations and ornate covers added to the price.

Yet York had a collection to boast about. It included work by Greeks and Romans (Aristotle, Virgil, Cicero, and Lucan), Church fathers (Jerome, Ambrose, Hilary, Augustine, Leo, and Gregory the Great), historians (Bede and Aldhelm), and grammarians (Donatus, Probus, and Phocas).

We don’t know how long Alcuin’s first errand for the archbishop lasted, but it likely took months. At home, the political situation was unstable. Alcuin thought King Eadberht, the archbishop’s brother, had a prosperous, harmonious, and militarily successful reign. But in 756, when Alcuin was 21, Eadberht suffered a disastrous defeat. Two years later, the king received the tonsure and joined his brother at York. The king’s successor, his son Oswulf, was murdered a year later.

In 766—and two more Northumbrian kings later—Ecgberht died. Ælbert succeeded the archbishop, and Alcuin, newly ordained a deacon, became master of York’s school. Alcuin must have been a good teacher. He attracted students from all over Britain and abroad, including Frisia and Ireland.

Politics remained volatile. In 774, another king seized the crown after his predecessor was deposed and exiled. Four years later, Ælbert resigned his archbishopric to retire, and Alcuin’s friend Eanbald succeeded him.

19th century image (public domain via Wikimedia Commons)

In 779, yet another king ascended to the Northumbrian throne: Ælfwald, son of the murdered Oswulf and grandson of Eadberht. Although Alcuin admired Eadberht, he didn’t think much of the current king: “From the days of King Ælfwald fornications, adulteries, and incest have flooded the land, so that these sins have been committed without any shame and even with the handmaids of God.” (Ælfwald reign ended with his murder in 788.)

Ælbert died in 780. Soon after, Eanbald sent Alcuin to Rome to fetch a pallium (a woolen band with pendants that symbolize authority). Alcuin was on his way home when he met the king of the Franks. What was running through Alcuin’s mind when Charles asked him to come to the Frankish court?

Here is my speculation. He might have craved stability on the political front. In the past 10 years, Northumbria had three kings, and the current one was leading his realm into immorality. Charles had ruled the Franks alone since 771. Twice divorced, the king of the Franks had his own shortcomings, but he was a steadfast husband to his current wife. More important, he was an ally of the pope and providing missionaries like Alcuin’s friend Willehad with the military support for they needed to bring Christianity to pagans. In the Frankish court, Alcuin could interact with scholars from Italy, Francia, Ireland, and Hispania. He would still teach. His students would be the royal family and their close friends.

The prospect of leaving York might have been nerve-wracking, yet the opportunity to do something different might have excited him. Alcuin returned to York to get his superior’s permission to join the Palace School in Francia. With that choice, he would help build the intellectual foundation for Charles’ empire.

Sources

Alcuin: His Life and His Work, by C.J.B. Gaskoin

Alcuin, by E.M. Wilmot-Buxton

“Alcuin” by James Burns, The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 16 Jun. 2018 [].

The Oxford Companion to British History (2 ed.), edited by Robert Crowcroft and John Cannon

Oxford Dictionary of National Biography

This post was originally published on English Historical Fiction Authors.